1. Neu-Kelte

Source: Anna und Fritz Preinfalk, Eine latènezeitliche Grube mit Dohlenknochen aus Haselbach, Gem. Perschling. In: P. C. Ramsl, K. Rebay-Salisbury, P. Trebsche (Hrsg.); Schichtengeschichten. Universitätsforschungen zur Prähistorischen Archäologie 328, Bonn 2019, 205 - 225. @PreinfalkFritz
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It remains to be noted that bones of corvids are frequently found in a special context during excavations, from which a hint at the possible special role of corvids in the #Celtic world can probably be derived. `
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Reconstruction of the sanctuary at Gournay-sur-Aronde, Museum Nové Strašecí; photocredit 1. Neu-Kelte

#FindsFriday: `In countries formerly inhabited by Celts, such as France, bones of corvids were repeatedly found – for example in the Gallic sanctuaries of Gournay-sur-Aronde, Ribemont or Digeon (cited after: Balmer 2009, 224). …
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We Nua-Celts reject imperialism, violent conflict and asymmetrical relations between states and between legal and natural persons. All states that have benefited from colonialism should voluntarily offer reparations and take over the debts of former colonial states or the global south, until such time that there is total debt cancellation, which is desirable. Source: The Nua-Celtic Manifesto

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@revvalkyrie.eurosky.social

Source: Anna und Fritz Preinfalk, Eine latènezeitliche Grube mit Dohlenknochen aus Haselbach, Gem. Perschling. In: P. C. Ramsl, K. Rebay-Salisbury, P. Trebsche (Hrsg.); Schichtengeschichten. Universitätsforschungen zur Prähistorischen Archäologie 328, Bonn 2019, 205 - 225.
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A small bronze pin was inserted through all three eyes and thus attached the bird head to the fibula foot, but at the same time allowed mobility of the head (Preinfalk/Preinfalk 2015, D5292–D5293). `
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A special form of a bird head fibula comes from recent settlement excavations on the Dürrnberg near Hallein. In fibula Fn. 78, the bird head was attached to the foot end by means of a hinge. The foot had two eyes close together, and the end of the bird head opposite the beak also had an eye.
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Immanuel Giel, Vogelkopffibel (Knauf-Museum), cut out by 1. Neu-Kelte, CC0 1.0

Birds on a horse fibula as a magical mischief averting symbol from Alcimoennis, Archäolog. Museum Kehlheim, Bavaria, photocredit 1. Neu-Kelte

#FindsFriday #Celtic: `The number of fibulae with fully plastic bird depiction is relatively small compared to the numerous bird head and double bird head fibulae (Binding 1993, 17). These represent a regular grave good in Early La Tène graves (Bagley 2014, 199–200).
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Wealth and luxury taxes as well as gift-, inheritance- and capital gains-taxes in the amount of 100% are possible means for reducing private assets to below a de minimis limit by consensus. In this way greed is no longer encouraged and privileged life opportunities are no longer donated or inherited. Source: The Nua-Celtic Manifesto

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Full account must be taken of Article 1 of the Declaration of the Rights of Man and of the Citizen of 1789: "Men are and shall be free by birth and equal in rights. Social distinctions shall be founded only in the common good." Source: The Nua-Celtic Manifesto

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Trebsche (Hrsg.); Schichtengeschichten. Universitätsforschungen zur Prähistorischen Archäologie 328, Bonn 2019, 205 - 225.
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Both monuments depict a bull and three cranes alongside the deity Esus, who is pruning a tree in each case.`
Source: Anna und Fritz Preinfalk, Eine latènezeitliche Grube mit Dohlenknochen aus Haselbach, Gem. Perschling. In: P. C. Ramsl, K. Rebay-Salisbury, P.
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Esus with three cranes on the votiv stele from Trier, Stefan Czarnowski (1879-1937), public domain

Tarvos tri-garanos on the pillar of the nautae Parisiaci, at the time of upload, the image license was automatically confirmed using the Flickr API

#FindsFriday #Celtic: `Cranes, together with a bull, play a role in the cult of the tri-garanos (three cranes) in the Gallo-Roman region. They appear together with the Celtic/Gallic god Esus, for example on the pillar of the nautae Parisiaci or on a votive stele from Trier (Duval 1973).
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Ideally, everyone should have the same amount at his/her disposal, but not more than the regenerative resources of Mother Earth offer to mankind, without disadvantaging other species. Finally, through spirituality lived in many ways, the majority should have overcome the "want to have" by simply "being". Source: The Nua-Celtic Manifesto

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#CapitalismKills #TaxTheRich #MakePollutersPay #FridaysForFuture #ClimateEmergency #ClimateJustice #MotherEarth #LifesBetterWithTrees #ClimateCrisis #ClimateActionNow #greedflation #ecocide #stopoil #endfossilfuels #cooltheclimate #JustStopOil #PeopleOverProfits
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In future it should no longer only be be said, "What is possible is done!", but "What is done is only what serves the common good of All-That-Is!" Religious instruction is to be allowed to take place in the future only without state support. Source: The Nua-Celtic Manifesto

This is your personal invitation to discuss the draft of the Nua-Celtic Manifesto with me on zotum.net/profile/ncm.
We need #degrowth, a #DonutEconomy and #SystemChange to #Conviviality in a #CaringEconomy of #Partnerism within #planetboundaries 🙏
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From that hidden forest glen the sound of joyous revelry and the high, shrill voice of women’s laughter, and the cheerful noise of a great company keeping festival together could be heard.`
Source: Cuchulain, the Hound of Ulster, by Eleanor Hull
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CúChulainn and Emer, cropped from Stephen Reid's artpiece on which there are no known copyright restrictions

#BookologyThursday #Celtic: `For Emer’s sake and theirs #Cuchulain went with her and his friends to the lightsome summer palace, and sat down with the poets and artists and the women-folk to listen to sweet beguiling music and tales of ancient deeds to while away the time.
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Source: Cuchulain, the Hound of Ulster, by Eleanor Hull
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Like the sound of the wave the voice of Ainle, and the rich bass of Arden answered him, as together the two brothers came out from the shadow of the trees, gathering to the trysting-place of the evening meal.
Between Naisi and Deirdre a draught-board was set, and Deirdre was winning.`
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Below, their followers were cutting up the deer, and as they brought in the bags of heavy game, and faggots for the hearth, the voice of Ainle singing an evening melody resounded through the wood.
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One sultry evening in the late autumn, Deirdre and Naisi were resting before the door of her sunny bower after a day spent by the brothers in the chase.
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Deirdre and Naoise, cut out from Deirdre, woodcut on laid paper by Althea Gyles, Deirdre (1898), public domain

#BookologyThursday #Celtic: `Deirdre loved her life, for she was free as the brown partridge flying over the mountains, or as the vessels with ruddy sails swinging upon the loch. …
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retired from mankind. There they entertained him with sweet music and pleasant tales and games of chess, …`
Source: Cuchulain, the Hound of Ulster, by Eleanor Hull
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CúChulainn and Emer_Stephen Reid, no known copyright restrictions

#BookologyThursday #Celtic: `The friends of #Cuchulain, and Emer, his dear wife, had taken the hero away with them from his own home at Dun Dalgan to a secret glen in Ulster, that is called the Glen of the Deaf, because no sound of war or tumult reached it, where was a pleasant summer palace
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That it is approached on a spiritual level

apple-trees of Naisi and Ainle and Arden encircling it.`
Source: Cuchulain, the Hound of Ulster, by Eleanor Hull
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It was thatched on the outside with the long-stalked fern of the dells and the red clay of the pools, and lined within with the pine of the mountains and the downy feathers of the wild birds; and round it was the apple-garden of Clan Usna, with the apple-tree of Deirdre in its midst and the
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Above the hunting-lodge, on the grassy slope that is at the foot of the cascade, they built a sunny summer home for Deirdre, and they called it the ‘Grianan,’ or sunny bower of Deirdre.
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The wild deer could be shot from the window, and the salmon taken out of the stream from the door of their dwelling. There they passed the spring and summer months, Usna’s sons of the white steeds and the brown deer-hounds, whose breasts were broader than the wooden leaves of the door.
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